This weblog malarkey requires a lot of discipline, and I’m not really the disciplined type. It isn’t easy finding things to write about all the time. Still less easy is actually finding the stubborn will to avoid mates and the pub and actually sit down at a keyboard. Even then there are still the lurid possibilities of internet porn still to explore. I shall struggle on. I must. Literary fame awaits me one day – or maybe I’ll be mayor of London…
A lot has happened since I last graced y’all with my erudite analysis. I now have a job, and so I feel the excrutiating pain of exploitation all the more keenly. Though every cloud has a silver lining: I soon hope to resume my daily newspaper fix, which will hopefully put paid to my writer’s block.
But the work thing is a real fucker. Although towards the end I felt slightly as though I was grinding to a halt, I really did enjoy my three month sabbatical from wage slavery. Thanks to a deal struck with my former employer I was not short of cash, and didn’t even have to claim Job Seeker’s Allowance. I was able to while away my days watching Jeremy Kyle, reading interesting things, and day dreaming ideas for articles, books, businesses and other projects. But money, like all good things, is only finite, and, unless you have enough to make it work for you, it soon comes to an end. When you’re stuck the wrong side of the class divide, the only perpetual certainty is work.
Must it be this way? One good thing I read during my umm, let’s call it ’study leave’, was Alexander Berkman’s ABC of Anarchism. I picked up this slim volume from the 56a Infoshop, an intermittently open anarchist bookshop near my house in South London. It cost just £5, but the pleasure I got from reading it was, as if I paid by Mastercard, priceless.

Berkman was an active anarchist theorist and agitator of the early 20th Century, and involved in Labour disputes across the industrialised world, from Boomtime USA to Weimar Germany. He eschews the staid, scholarly and latinized language of most radical writers to present his ideas in a way that is clear, vivid and engaging. His paragraphs are short and sweet. His language is plain but succinct. Anyone who’s had a chance to read George Orwell’s wicked rant Politics and the English Language will know exactly what I’m on about here.
Although I have long and loudly professed my anarchism, I shamefully hadn’t actually bothered to read any anarchist theory for almost a decade before I read Berkman’s ABC. I think I had probably forgotten what anarchism was, apart from a vague sense that it somehow chimed with my own deeply held feelings about radical freedom. 
According to Berkman the basic idea is that we should be able to live our lives free from ‘compulsion of any kind’. Government, Berkman claims, is just organised violence. “The law orders you to do this or not to do that, and if you fail to obey, it will compel you by force.” The authority of the government is based on its monopoly of the legitimate use of force. This threat of violence is the glue that keeps us stuck in place in the social order. It guarantees the vast wealth of the economic elites, even though they have more than they could use in their lifetimes. It ensures that your creditors can hold you to account for whatever you owe, however poor you might be. Given this, the most obvious step in the advance of human society is the abolition of the state.
That’s just a caricature, and Berkman does admirable work in countering many of the frequent objections to anarchism. ‘Doesn’t anarchy just mean chaos?’ No, by advocating a society free from coercion anarchy is really a doctrine of radical pacifism. ‘Don’t anarchists throw bombs?’ Well yes, sometimes, but everybody throws bombs from time to time, even conservatives (think of the Taliban).
‘What about crime?’ Now here’s a knotty problem, and one which I have had difficulty unravelling, at least to the satisfaction of my girlfriend, who always brings it up when I’m trying to tell her about how we need to abolish the state. The solution is complicated. Of course, the abolition of the state – and, by extension, of the state backed legal system – would make a nonsense of the very notion of crime in the sense of ’something illegal’. In a society without property stealing is a non sequitur.
In a society based on pacifism the only deviance is violence, and I guess, even in a society without rules, there must be some kind of way of dealing with violent people. I have spent a lot of time wondering about this but I have not thought of a satisfactory answer. In a society without compulsion now can people be brought to account for their actions?
This makes me think that there is a contradiction at the hear of anarchism. It purports to be an ideology of freedom, a dream of a society with no rules. But actually there are rules, insofar as one person can never use any personal ability to exploit or compel another, which makes me think that to work an anarchist society must have at least one very strictly enforced rule.
Oh what a can of worms! It’s still got to be better than 40 hour a week wage slavery…
Here’s is a lovely anarchist riot porn slide show to watch